This is from Los Rockers de Vercruz, not those other Los Rockers from, well, somewhere else entirely. The are Los Rocker who do a version of Popeye the Sailorman Twist, if that helps any.
Los Rockers - El Gran Popeye
Couretsy of Sangrepesada
Showing posts with label MEXICO. Show all posts
Showing posts with label MEXICO. Show all posts
El Gran Popeye
This is from Los Rockers de Vercruz, not those other Los Rockers from, well, somewhere else entirely. The are Los Rocker who do a version of Popeye the Sailorman Twist, if that helps any.
Los Rockers - El Gran Popeye
Couretsy of Sangrepesada
The Tyranny of Opinion: Honor in the Construction of the Mexican Public Sphere
By Pablo PiccatoDuke University Press
A coworker who saw this book sitting on my desk commented, “The tyranny of opinion? Isn’t the whole point of an opinion that it’s free from tyranny?” Not quite. Even today, public opinion can make or break a celebrity’s or politician’s career. In The Tyranny of Opinion, Pablo Piccato weaves an intricate web connecting a variety of aspects of nineteenth century Mexican society, examining the notion of how honor was closely tied to one’s place in society and how public opinion affected people’s public and private lives.
Since honor was one of the most important—if not the most important—form of social capital one could have, people went to great lengths to maintain (or attain) it. Journalists at the time, for example, had a dualistic connection to public opinion. On one hand, they were responsible for publishing the material that helped create it. On the other, many journalists were underpaid and worked in poor conditions, and their upward mobility in society was closely tied to their success as writers. As such, establishing one’s reputation sometimes took precedence over objective reporting, which in turn had an impact on how public opinion was shaped.
Love affairs, student protests, public riots, and duels are also subjects of analysis in the book. Lest one think that he focused solely on the honor of the upper class, Piccato actually covers a broad spectrum of race and class. He is also careful to include a gender-based component in his analysis. Although the book focuses largely on the honor of men, Piccato examines the reasons why women—especially “respectable” women—were largely excluded from public life. In his conclusion, he notes how his analysis regarding women, domesticity, political narratives, and moral economy serve to contribute to a larger academic conversation about these subjects.
Piccato grounds his work in close readings of primary sources, interpreting everything from published newspaper stories to court documents. His knowledge of the historiography on the subject is evident, as is his knowledge of Mexican culture during the late eighteenth to early twentieth centuries. The strength of the book lies in Piccato’s ability to convey the context of his analysis. The Tyranny of Opinion will surely serve as an excellence resource for Mexican history scholars.
Review by Melissa Arjona
Jungle Laboratories: Mexican Peasants, National Projects, and the Making of the Pill
By Gabriela Soto LaveagaDuke University Press
Professor Gabriela Soto Laveaga’s newest monograph, Jungle Laboratories, is a telling history that unravels the transnational political economy of barbasco yam production in Mexico from its discovery to its use in the early medicalization of synthetic hormonal steroids that created the birth control pill. According to Laveaga, the developing country context of the Pill’s history was so successfully erased from history that even the “peasant” culture in Oaxaca has allegedly forgotten its own crucial role in one of the past century’s most important scientific breakthroughs. Part of what Marxist theorists would call the “false consciousness” of history is revealed in this book.
Although production of synthetic hormones in Mexico predated World War I, controlling the barbasco trade in the the early to mid-1970s became a national project for the Mexican government. After reading Jungle Laboratories, I got the sense that “making the pill” was part of a larger initiative of “making a nation” consisting of “biocitizens” who were not just part of elite scientific knowledge production but were also expected to self-regulate their own population growth as part of President Luis Echeverría’s vision of a new Mexico.
While women were targeted for birth control campaigns, “male campesinos were encouraged to read agrarian law and technical manuals to become better and more productive citizens.” It is clear from these examples that women were positioned as part of the "population problem" to be acted upon by policies, whereas men were seen as the future policymakers and the population empowered by educational campaigns. Although the author could have written a feminist analysis of the nationalist projects, she did not; this is my own feminist reading taken from separate examples in the text that were separated by almost a hundred pages in Laveaga's book.
In general, Laveaga could have drawn out more of a critical analysis. The introduction gave an anthropologist like me high hopes for the inclusion of social theories ranging from Nikolas Rose’s biocitizenship to Michael Taussig’s theories on the layering of history and the magic of the state. However, with the exception of a couple of mentions, the theoretical underpinnings to this story were almost invisible. Given its gripping narrative, and implications for social theories pulled from elsewhere, Laveaga’s book is a good buy for an undergraduate curriculum such as reproductive health and medical anthropology. It is also an engaging read for women who are curious about the political economy of the pills they are popping on a daily basis.
Review by Maya N. Vaughan-Smith
The Lacuna
By Barbara KingsolverHarper
A Barbara Kingsolver novel can often be defined in just one word: captivating. In her first work of fiction in nearly a decade, The Lacuna delivers (in true Kingsolver style) with intricate characters, potent settings, and a sturdy construction built on extensive research. The end result seems so effortless, but Kingsolver’s strength in The Lacuna lies in her use of an unassuming main character by the name of Harrison William Shepherd to viscerally guide the reader through pivotal historical events in Mexico and the United States beginning in the late 1920s through the early 1940s.
The story of Shepherd’s life is that he belongs nowhere and to nobody. Born in Virginia to a small-time federal employee and a Mexican flapper, Shepherd’s entire life experience is shaped by always feeling like a foreigner no matter where he lives. Matters aren’t helped by having parents who show little interest in him (Shepherd’s friend Leandro comments, “Mi’jo…your mother can’t even remember the day she gave you birth.”), and he exists perpetually on the periphery due to his reclusiveness and homosexuality.
Yet in Shepherd, who is naturally drawn to and gifted at writing, the reader has the perfect observer in the tumultuous events that surround his life. Although he tries his best to live an unassuming life, his talents lead him to fascinating interactions with historical figures like Frida Kahlo, Diego Rivera, and Leon Trotsky. Later in his life, he becomes part of history as a famous American writer.
What’s incredible about Shepherd is that he never has an agenda. While he does care deeply for Kahlo, Trotsky, and Rivera, he never becomes immersed in any ideology to the same degree as his friends. In fact, when he eventually moves to the United States, Shepherd always seems to give his birth country the benefit of the doubt. For instance, Shepherd responds to a letter from Kahlo regarding the Japanese internment by writing, “Don’t listen to nonsense, Frida. The idea of putting American Japanese in concentration camps is fantastical…Have faith in our Mr. Roosevelt…he is our own kind of Lenin, charting the new American Revolution.”
But despite Shepherd’s faith in the American government and his struggle against celebrity once he becomes a famous author, the sweeping effect of senator Joseph McCarthy anti-communist witch hunts eventually set their sights on Shepherd. It starts small with an article about Shepherd containing false information about his political beliefs and then snowballs until his fans nationwide have joined the crusade against him. The scene is reminiscent of recent history where campaigns were led against musicians who voiced anti-war sentiments, and events like bulldozing a pile of Dixie Chicks CDs became a threatening way to silence artists unless they wanted to risk their careers. Even one of the few close friends Shepherd has completely severs their relationship after learning of Shepherd’s supposed political leanings without asking for Shepherd’s side of the story.
Shepherd’s story is a telling reminder of how easily some become swept up in a political ideology without really knowing any of its substance. Kingsolver summarizes this beautifully through Shepherd’s friend and legal advisor, Artie Gold. Gold says, “What these men are doing could become permanent…You force people to stop asking questions, and before you know it they have auctioned off the question mark, or sold it for scrap. No boldness. No good ideas for fixing what’s broken in the land. Because if you happen to mention it’s broken, you are automatically disqualified.”
Although the story is mainly told through diary entries and letters written by Shepherd, Kingsolver illuminates this time in history. Despite much of the novel being politically oriented, it does not sway toward becoming preachy. Instead, the reader is left with a beautifully written story and many questions to ponder.
Review by Beverly Jenkins-Crockett
Societies of Peace: Matriarchies Past, Present and Future
Edited by Heide Goettner-AbendrothInanna Publications
In a time when it seems we have lost our sense of humane, egalitarian living Societies Of Peace stands out as a guide to what we can learn from matriarchies in order to save ourselves from self-destruction. This book is a collection of the presentations from the two World Congresses on Matriarchial studies. The lecturers spoke about matriarchal theory and politics and the origins of patriarchy, and profiled historical and present day matriarchs who vary ideologically from patriarchs in four main societal sectors.
Politically, matriarchies are free of power structures. Everyone in the clan has one vote and decisions are based on consensus. Hence, the society is egalitarian. This structure allows for a balanced economy, the second variance from patriarchies.
Most of these economies are agriculturally based, which makes wealth hoarding impossible, and without the ability to accumulate wealth, there is very little conflict or war. Hospitality and compassion for those less fortunate is also valued in these societies.
Becoming a woman, being pregnant, giving birth, and becoming a grandmother are sacred foundations of matriarchies, and the mother is the center of society. Clans live together in the same house and family lineage is marked through the maternal bloodline. Daughters do not leave their homes; rather, husbands join their wives’ clans. Spirituality is based on an omnipotent goddess, the creator of all that is manifested in every living person, plant, and animal. From daily worship to festivals, spirituality an integral part of the society.
The following seven parts of the book provide examples of the differences in practice in matriarchies gained from individual community studies and are divided by global region. In “Matriarchal Principles for Economies and Societies of Today,” Veronica Bennholdt-Thompson describes what the patriarchal Western economy can learn from the Isthmus-Zapotec community of southern Mexico. The market prices fluctuate depending in the customers’ loyalty to the vendor, which encourages a close-knit, community-based economy. Bennholdt-Thompson comments that Western woman finding salvation in wage working is alienating and unnatural and that since women are inherently linked to creation, not realizing one's role as a giver of life is a betrayal of one's female existence.
Malika Grasshoff (Makilam) describes the influence of modern Islam on the ancient spiritual practices of the Berber people of modern day Algeria, Tunisia and Morocco. The Berber language is only spoken, not written, and is passed down by elders who are considered to be living holy books. Accordingly, older tribal spiritual practices still have modern-day influence. These spoken word histories are called taqbaylit, which is also the same word for “woman.” Despite French colonization of the region and widespread conversion to Islam, the traditions of this society still remain a stronghold.
The last remaining sections of the book offer theories of the origins of patriarchies. In “Saharasi: The Origins of Patriarchal Authoritarian Culture in Ancient Desertification,” James Demeo credits droughts, starvation, and malnutrition for the fall of matriarchies in central Africa. The human body, when put under such circumstances, has less emotional and sexual energy, which puts a strain on the ultimate foundation of the creation-based matriarchies: reproduction.
Societies Of Peace is truly fascinating on an anthropological level. It is also as a call to action to create egalitarian and peaceful societies.
Review by Sara Custer
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