The Great Silence: Britain from the Shadow of the First World War to the Dawn of the Jazz Age

By Juliet Nicolson
Grove Press

The Great Silence starts out with a story that is never fun to tell—the story of a war—the First World War. Nicolson writes of a part of life that divides humans like no other, but also remedies that story with one that is incomparable in drawing us together—that of music. Everything in between is categorized under feelings such as, hopelessness, anger, honesty, and acceptance, to name a few.

The year of 1918 gave birth to a day that was supposed to represent a temporary suspension of hostilities by mutual agreement—a truce—for this is what Armistice means. Armistice Day, however, served more as a bandaid in the lives of millions of Britain’s inhabitants. Hostilities would fester for a lifetime for those who would never see their husbands, brothers, or fathers again. It also offered little consolation to returning soldiers who saw the end of the war, but were marked by it forever with their injuries and disfigurements.

Nicolson seems to pull back the curtain on that time making the reader feel as if they are in the midst of the goings on of these lives forever touched by the war. No one was spared of the atrocities, from the ordinary to the famous, such as, D.H. Lawrence, T.S. Eliot, and Virginia Woolf, who found time to write of Armistice Day while at a trip to the dentist.

The war and its residual effects would give rise to many unprecedented events, such as women’s right to vote (with certain restrictions), the increased blurring of class lines, and a music that would therapeutically liberate a people’s mental constraints. Not even the world of fashion was spared when French couturier Coco Chanel introduced innovative fashions that complemented androgyny while retaining femininity, thanks in part, to this jazz music. It seemed that the high hopes of winning the war and/or returning from it unbroken placed on the success of the war in the beginning came crashing down along with the nation’s morality (according to what the powers that be believed), due to its failure in both. Jazz music only served to divide the morale with its primitive elements wreaking havoc on the virginal principles of good people.

Nicolson weaves such a thorough and engaging social history that makes the reader feel personally privy to a time when many of our grandparents were not even a thought. Nicolson’s ability to tell a story complemented by first-hand accounts and access to the diaries of Queen Mary give the reader a virtual experience of what it was like to experience a time long gone, but not forgotten.

Review by Olupero R. Aiyenimelo

Beauty

By Raphael Selbourne
Tindal Street Press

Beauty is the outstanding first novel of British author Raphael Selbourne, winner of the prestigious 2009 Costa First Novel Award (formerly known as the Whitbread Literary Awards). The novel’s plot is seemingly predictable–an illiterate girl runs away from an abusive home where she had been forced to marry a much older mullah (religious man) at the age of fourteen. However, Selbourne’s pen transforms the story into an insightful glimpse into British-style multiculturalism and immigration, from the point of view of a young woman. Beauty Begum’s tragic tale is one of a young immigrant woman doubly alienated by her family and her environment.

Beauty's timely publication in 2009 is worthy of note, given the paranoia and terror surrounding the tragic London bombings in 2005 and the overt racial profiling that has been ongoing in the Western world. Writer and filmmaker Hanif Kureishi (himself a Whitbread prizewinner) had previously focused in on the immigrant experience and depicted the struggles of Muslim immigrant families in Britain in his screenplays for My Beautiful Laundrette and My Son the Fanatic, for example. Selbourne’s novel can be seen as a valuable continuation of these themes. Although Beauty never directly addresses the reasons and context for the racism it exposes, it presents us with diverse xenophobic scenarios that are all equally deserving of consideration. It also brings to light the very complex circumstances of women immigrants, domestic abuse, and the everyday struggle of women who are caught between lived tradition and modernity. The author, previously a student of Islamic Studies, is clearly knowledgeable about the topic, a fact that counteracts any reservations we might have about the author’s being just another patriarchal gaze on the “subordinate.”

Selbourne’s secondary characters are rich in detail and complexity. From Mark, the gruff bloke who takes Beauty into his dog-infested home, to Peter, the newly single, perverted neighbor who fantasizes about seducing her, all the characters are cleverly constructed. However, Selbourne’s tour de force lies in his depiction of the feminine psyche. Beauty is very much a convincing female character, of the depth and quality that I had previously only encountered in Roddy Doyle’s Paula Spencer from The Woman Who Walked into Doors. The writer’s sensitivity is key to developing a plausible protagonist.

Raphael Selbourne establishes himself in the proud tradition of English-language writers who manage to paint realistic and tender portraits of specific social groups. Having lived in West Midlands teaching English, he captures the much-ridiculed West Midlands accent in his writing in the same way Roddy Doyle captured the Irish brogue in his novels. Selbourne’s Bangladesh-born Beauty speaks a drawl that is perfectly representative of the West Midlands (UK) setting of the novel. Furthermore, the author scatters Bengali terms in the novel, such as Beauty’s interjections, or explanations for her reactions, thoughts, or actions. Admittedly, Beauty is occasionally an exercise in reading; one must decipher, literally, the spoken language that the author has committed to the page. However, do not let this dissuade you from reading this engaging and thoughtful novel.

Review by Sophie M. Lavoie

Daughters of Empire: A Memoir of a Year in Britain and Beyond

By Jane Satterfield
Demeter Press

The poet and essayist Jane Satterfield writes a hauntingly discontinuous prose-poem about a sort of exile. To those of us with dual citizenship—or, perhaps, to those for whom home is two places, neither tidily reconcilable with the other—Daughters of Empire speaks poignantly to the longing for connection between past and present, mother and daughter, literary inspiration, and career frustration.

The author here teases us with the possibility of a conventional narrative of exile: what will happen when a woman who spent most of her formative years in the United States becomes pregnant and has a child while being cast aside by a prospective employer and emotionally abandoned by a narcissistic and controlling husband? Will she find in this land of her birth and ancestry an escape from the soul-deadening labor of fixed-term teaching in American institutions, and instead find joy in teaching Larkin and Plath and Heaney and Hughes to students who understand and appreciate the value of being taught by a working poet? Will she find in the geography of her own imagination the spiritual bond to the Brontë sisters that she seeks?

Our relationship to place is similarly discontinuous, and home, whatever that means, is an ongoing negotiation. Satterfield’s narrator is unstuck in time, just as she is unstuck geographically, so we get poetically rich spots of memory: “I stand on Charlotte Brontë’s front steps, thinking I’m going to be sick,” she tells us on the first page—either a vertiginous reaction to this confrontation with her nineteenth-century literary forbearer, or perhaps a bit of first-trimester nausea. And then suddenly it’s several years earlier, and she’s a different sort of exile, not quite fitting in to this group of students or that literary community brought together in American college towns. And then she’s a punk, a Johnny Rotten, but with much more ambivalent feelings towards Queen and country.

And then she’s in Corby, a “piss hole in the dead heart of England” where she was born, traveling with her mother through a reconstruction of her own ancestry and her mother’s shared dual sense of place. But then, heartbreakingly, she’s starving emotionally and perhaps physically as a mother estranged from her husband, whose Fulbright Exchange, in the mid-1990s, was in part responsible for this year in England which serves as a potent but unstable center of this narrative.

Because of the evocative power of her memory and the clarity of her language, she draws the reader willingly into this vortex. And yet, she resists closure. Does she find career fulfillment? Can she bridge the imaginative/historical gaps and construct a satisfactory home? Can she free herself from this dreadful relationship? The memoir asks instead that we participate in her desires, in her lyrical remembrance, in her evocative moments that shuttle back and forth through time, woven together by her search for identity, for her discovery of home.

Review by Rick Taylor

Visibly Muslim: Fashion, Politics, Faith

By Emma Tarlo
Berg Publishers

In her new book, entitled Visibly Muslim: Fashion, Politics, Faith, Emma Tarlo captures the diversity in the way that Islam is practiced against the backdrop of multicultural Britain. Refreshingly, the book did not aim to answer whether or not covering was a part of Islam, and neither did it represent the views of Muslim women as a monolithic body.

In her book, Tarlo shows a snapshot of the way in which the veil has manifested itself within the Muslim population of Britain. In focusing on the way that different Muslim women struggle to find common ground between various identities, and the reactions of those around them, Tarlo looks at the veil as a part of the changing dynamics of members of a newer community, rather than an exposé that aims to penetrate the “secret world of Muslim women.”

Within the book, Tarlo moves from discussing high-profile Muslim women, to fashion, the hijab as a part of politics, and the fluid relationship between culture and religion. She does not gloss over the difficulties in finding a bridge between identities. When I saw the words “fashion” and “veil” together, I was worried that I would be confronted with a piece that would merely wax poetic about the intricate embroidery of hijab and the wonderful colors and trends that are starting to rival the Western fashion industry. Tarlo does depict changing fashions for Muslim women, but rather as a part of personal journeys. Furthermore, she analyzes the discourse surrounding the emerging market for “modest fashion.”

The most hard-hitting theme of the book was that of integration. In writing about some of the challenges faced by Muslim women within British communities, I could definitely relate. While Tarlo introduced a great deal of personal narratives from a wide range of women, she also brought into play some of the debate surrounding the hijab within the Muslim community itself. Finding a sense of identity and purpose is a concept which most people–not just Muslims–can relate to.

What was refreshing was that she did not glorify or vilify groups that were more “modern” than others, but simply left the reader to try to understand the realities of grasping for a sense of identity. In showing this theme of integration as a part of juggling different identities, rather than a poisonous and foreign part of society, it forced me to really reflect on how difficult it is for anyone to try to fit in on any level. Rather than trying to promote an “acceptable” level of integration, Tarlo merely provides a picture of the realities of the Muslim community in Britain. This is significant because she does not depict it as a threat, but rather as important debate that shows that the face of Islam is changing and growing, as with many immigrant communities.

What I felt was monumentally missing from Tarlo’s work was the voice of Muslim women who have either been forced to veil or took it off. While she did a great job in showing the diversity of religious views and coming to the veil, I think that in analyzing the world of hijab, it is important to understand why women may reject it entirely. Also, I felt that she could have analyzed the role of socioeconomic status a bit more within the book. While the role of fashion is very significant in trying to understand the identities of Muslim women, I felt that fashion may have a different place and even the hijab itself may play a different role for someone that may not be able to afford the diversity in dress.

Despite being left with these questions, overall I was impressed with the book’s fluid style, beautiful pictures, and honest stories. Furthermore, I enjoyed Tarlo’s dedication to trying to capture not only a snapshot of the Muslim community within Britain, but also in trying to introduce the difficulties within the Islamic community itself. She does not glorify the hijab or Islam, but rather highlights the realities faced by Muslim women.

Review by Sara Yasin

Cross-posted from Muslimah Media Watch