Experiments In A Jazz Aesthetic: Art, Activism, Academia, and the Austin Project

Edited by Omi Osun Joni L. Jones, Lisa L. Moore, and Sharon Bridgforth
University of Texas Press

In June 2009, I participated in a writing workshop with Sharon Bridgforth, not knowing what to expect and not knowing what I was expected to give. I only knew that I loved music, having already pledged my undying love for jazz at a young age, and that I loved writing; but I never intended to leave with a blueprint for the foundation of how I would put pen to paper from that point on. Since then, my writing has been centered in being present in the here and now, a soulful, deep listening, improvisation (which brings together both the aforementioned), and an integrity that refuses to deviate from what makes up what is known as the jazz aesthetic. It is always a work in progress, as it should be.

According to Austin Project founder Omi Osun Joni L. Jones, director of the John L. Warfield Center for African and African American Studies and Associate Professor of Performance Studies in the Department of Theatre and Dance at the University of Texas at Austin, the Jazz Aesthetic Manifesto “is a way to forestall the erosion of human connection by bringing to voice women of color and those white women who are able to learn the role of allies.” Jazz has always been about being in the moment, listening to oneself and to one’s surroundings, improvisation, and continuous change. Those precepts are among the few that shaped themselves into the manifesto that would become the Austin Project.

The Austin Project (tAP) was started in 2002 with a stone etching that “all women-all people-are inherently creative, are artists in their own right, and that claiming this identity can be transformative for individuals and communities.” It provides a space for women of color and their allies to write and perform in a jazz aesthetic as a strategy for social change, be they writers, performers, doctors, or social workers. It consists of collaborators Lisa L. Moore, Associate Professor of English and Women’s and Gender Studies at University of Texas at Austin, and Sharon Bridgforth, Lambda Literary Award-winning author of the bull-jean stories and love conjure/blues. Mentors and teachers of the women of tAP have included artistic nobility such as Laurie Carlos, Carl Hancock Rux, Virginia Grise, and Daniel Alexander Jones, to name a few.

Not often do I find it difficult to summarize the works of a collective into several hundred words; however, this is one of those times. Experiments in a Jazz Aesthetic includes the works of some of the previously mentioned collaborative artists, as well as a veritable who’s who in all things to do with art, activism, and the academics. Jones wrote that in conceiving the Austin Project, she was trying to save her own life; consequently, many births seem to have taken place, for many artists have birthed a way of creating, organizing, and performing. Whether it is art, activism, or academia—being present, listening, body- centered, true to the both/and instead of the either/or all on an inclusive level all serve as the foundation with which to maintain the integrity of the jazz aesthetic. It is always a work in progress, as it should be.

Review by Olupero R. Aiyenimelo

Mangos with Chili - Bluestockings: New York, NY (7/11/2010)

I was thrilled to be able to attend a special Mangos with Chili show on Sunday night at Bluestockings in the Lower East Side of Manhattan. I was thrilled not just because I consider the founders, Leah Lakshmi Piepzna-Samarasinha and Ms. Cherry Galette, dear amig@s, nor because dear amig@s of mine have performed under the spicy sweet banner, pero because the center is queer, trans, and gender nonconforming artists of color. Sunday night, people packed the bookstore and activist center to bear witness to the words and work of Leah Lakshmi Piepzna-Samarasinha, Victor Tobar, Ignacio Rivera, and Jai Dulani.

Leah Lakshmi Piepzna-Samarasinha opened the floor reading a piece from a memoir she’s working on about her life as a queer femme from Sri Lanka and creating community. Victor Tobar, in a series of stunning spoken word pieces, brought us to the Bronx and Brooklyn, and explored struggling against gentrification in those streets, what those streets demand of of their queer brown children, and how those children grow into adults, not easily, but wrapped in memories that constrain and free.

Brooklyn Black Boricua Ignacio Rivera used words to redefine the body as an answer to negative socialization and abuse and, in doing so, reclaimed kinky sexuality in his own terms. Rivera forced the listeners to confront our histories of violence and our daily interactions with it above and underground.

Jai Dulani closed the circle by presenting a film he has been working on regarding Caster Semenya entitled Caster Semenya: Wrong is Not Her Name. The film, through the use of news clips, looks at the invasive scrutiny Semenya’s gender underwent following her win in the women’s world 800-meter race. Dulani shows how race and gender biases collided and the history of the white, male, heteronormative gaze on the bodies of those who claim “woman.”

The artists in this Mangos with Chili performance reveal a breadth of talent fed by real life experiences rooted in personal struggles and continued survival. Some of their work will make you uncomfortable because of its frankness and raw reality, pero for many it will feel like someone opened the curtains in a dark secret room you were sitting alone in, let the sun in, and then threw a party.

It was all love.

Please follow Mangos with Chili as they decide their next tour and please follow all of the amazing artists. Arte, poesia y imagen can change the world.

Review by Maegan La Mala Ortiz

Cross-posted at VivirLatino

Video from Leah Lakshmi Piepzna-Samarasinha's performance at Sins Invalid

Forced to Care: Coercion and Caregiving in America

By Evelyn Nakano Glenn
Harvard University Press

Evelyn Nakano Glenn is a professor of Women’s and Ethnic Studies at University of California, Berkeley and author of Forced to Care. Perhaps because of her vocation, the book has a bit of a textbook flavor to it, but as it progresses, she lets go and begins to fill it out with a more humanistic view.

Forced to Care begins with a look at those who are responsible for the lion’s share of caregiving in America. Glenn’s findings basically confirm what most of us know already: in most cases, women of color, women at the low end of the socioeconomic scale, and illegal immigrants are the ones caring for our nation’s young, disabled, and elderly.

The author then takes her inquiries one step further by tracing the roots of caregiving back to colonial America in an effort to discover why such a disproportionate amount of paid and unpaid caretaking falls to these individuals. Glenn does a terrific job of leading the reader through the individual events that occurred politically, socially, industrially, and economically to reinforce the notion that it is a woman’s duty to take care of needy family members. Following the shift from an agricultural, self-sustaining, family-based society to a market economy, Glenn shows just why gender divisions still remain with respect to these types of jobs. She illustrates, through the use of an amazing amount of research, just exactly how American women with very few other choices have been coerced into providing care for others to the detriment of their own needs for centuries. Our society’s continued devaluation of these kinds of “homemaking” services serves to perpetuate the problem.

It is clear that the author encourages a sea change with respect to both paid and unpaid caregiving, but she refrains from demonizing any particular groups or individuals, instead offering a clear, concise look at how we got ourselves here, and why we need to get out of this mess while we still can.

Glenn advocates for both care providers and those receiving care and uses her vast knowledge of the history and foundation of the problems to offer concrete solutions to the difficulties both face as our aging society pushes us closer to a crisis in the fastest growing segment of healthcare in America.

Before picking up this book, I was nearly certain that I would be called upon to care for elderly family members at some point in my life, although hopefully not until my children are grown and gone. Despite my fears of being able to do so with grace and love versus resentment and frustration, it was nonetheless something I didn’t see a way out of. I can’t say that Forced to Care allayed my fears in any way, but I gained a tremendous amount of insight as to how and why I might be called upon to provide such care and how, if I am so inclined, I might join in efforts to increase the availability of resources and respect for caregivers as a whole.

While the book is not an easy read—I didn't settle down with it in my lounge chair next to the pool—it is an absolutely eye-opening look at something many of us take for granted; that we as women will eventually be called upon to care for those family members who cannot do it for themselves.

Review by Kari O’Driscoll