Showing posts with label genocide. Show all posts
Showing posts with label genocide. Show all posts

Micmacs

Directed by Jean-Pierre Jeunet
Sony Pictures Classics



After running through a gauntlet of elevators and security guards at the Sony Tower in midtown Manhattan, I entered a small screening room to see the French film Micmacs. Micmacs follows a group of ragtag junkyard denizens as they attempt to help a newcomer in their midst get revenge.

The story opens with Bazil (Dany Boon) receiving word that his father has died after stepping on a landmine in the Moroccan desert. Bazil is effectively orphaned, as his frail mother winds up institutionalized. Several decades later, Bazil is working his shift at the local video store when a random act of violence gets him a bullet in the head.

Bazil returns home from the hospital—bullet in skull—only to find out that he has lost his housing and his job. Suddenly homeless, Bazil scrapes by as a street performer. He crosses paths with Slammer (Jean-Pierre Marielle), a life-long criminal who was pardoned after the guillotine failed to take his head off. Slammer takes Bazil to the junkyard run by Mama Chow (Yolande Moreau). Bazil becomes part of a group that includes, amongst others, Remington (Omar Sy), a Congolese ethnographer; Buster (Dominique Pinion), a man desperate to make it into the record books; and Elastic Girl (Julie Ferrier), a contortionist with more than a friendly interest in Bazil.

Shortly after his “adoption,” Bazil happens across two gigantic buildings that bear the logos of the weapons that destroyed his life. Vowing to get even, Bazil and his new friends work to deceive two unscrupulous arms dealers (Nicolas Marie and Andre Dussolier).

While I watched Micmacs, I couldn’t help but compare it to an earlier Jeunet film, Oscar-nominated Amelie. Both films have a zany charm, presenting gentle dreamers given to surrealistic fantasy sequences. Bazil and Amelie lost parents at tragically young ages, like old movies, distract themselves with silly questions, and anxiously avoid romantic attachments. The plots of both films are driven by coincidences and fortuitous events, have quirky characters who achieve their ends by (repeatedly) breaking into other people’s homes, and present comical sex scenes. In fact, three of Micmacs' cast members also appeared in Amelie.

Unfortunately, Micmacs doesn’t work as well as Amelie did, which I chalk up to an inappropriate tone. While Amelie was basically a romance, Micmacs touches upon corporate greed, international arms dealing, terrorism, and even genocide. To make matters worse, the arms dealers come off like caricatures, despite Jeunet’s efforts. A much darker tenor would have been more suitable for this film.

Micmacs was funny, but not hilariously so. The word that kept coming to mind during the screening was “cute,” and I found myself fidgeting despite the 104-minute run time. I anticipate that Micmacs will have a respectable run in certain American theaters; however, I would suggest that anyone interested in this film wait for the DVD.

Review by Ebony Edwards-Ellis

Dark Heart of the Night

By Leonora Miano
University of Nebraska Press

The gross reality of genocide brings one’s spirit to feel a deep sadness for groups and individuals who don't understand different cultures. Delineating a brutal world of power and defeat, the author of Dark Heart of the Night doesn't hold back and the shocking truth of this topic engenders an incredulous curiosity in the reader: how can a village not support their people, even those who are related to some in the village? How can the world be so out of kilter that more energy is spent killing while refusing to understand others? The power of violence resonates throughout and accompanies the overriding story.

The author depicts the harshness and pain of this specific village to help us understand the ongoing brutality of a small tribe of people. In reading Dark Heart of the Night, a person may see parallels to oppressed groups through history. The sheer stubbornness and defiant attitudes of particular individuals in the village overpower the mass of followers in the village.

Nightmarish in its intensity, the novel opens with the brutal acts of a rebel force taking place within the country. As readers, we observe protagonist Ayané, who returns to her Central African village from France to assist her dying mother; she is continually an outcast—not understood nor understanding this culture to which she returns uneasily. As a more "worldly" individual, she confronts the local leader of the village after witnessing killing in her mother's village from afar.

Throughout Dark Heart of the Night, the author depicts an ongoing conflict within the self, among others, and in the overall world. Her stark imagery brings to light gruesome and harsh experiences. Deftly utilizing only minimal words, Leonora Miano shapes the storyline with the sheer power of her writing. She elaborates on the human aspects of communication and being misunderstood in a cross-cultural situation. All character interactions bring ideas of human survival to the forefront.

Miano is originally from Cameroon, and she lives in France. Both Tamsin Black and Terese Svodboda translate Miano’s work into English for their readers. Overall, Miano presents a hearty and challenging novel to surely move the reader to action to demand fairness for those people who find themselves under the proverbial oppression of misplaced power.

Review by Carolyn Espe

"If You Leave Us Here, We Will Die": How Genocide Was Stopped in East Timor

By Geoffrey Robinson
Princeton University Press

In 1999, twenty-four years after the original invasion and occupation by Indonesia into the former Portuguese colony, 1,500 East Timorese were killed after a referendum in which the majority voted in favor of independence. Under the Indonesian occupation, hundreds of thousands of East Timorese had already been murdered, debatably, as an act of genocide. That independence was desirable was obvious, yet Indonesian paramilitary groups worked with oppressive diligence to incite fear into hopeful hearts after the country’s landmark referendum. During the outbreak of violence that followed the vote, a significant portion of the country’s infrastructure was destroyed and 400,000 people abandoned their homes.

Geoffrey Robinson—a history professor, scholar of the islands, former Amnesty International principle researcher, and former UN officer based in East Timor during the 1999 conflict—is arguably one of the most informed, compassionate outsiders to tell the story of the violence in the small island nation. In “If You Leave Us Here, We Will Die”, Robinson frames the struggles of East Timor as emblematic of struggles against colonization worldwide. He also explores how Cold War politics impacted nations like East Timor, the intersections of militarism and extreme nationalism, and the overlap in debates over humanitarian aid and intervention.

Unlike some scholars, Robinson posits the theory that the violence in East Timor was neither spontaneous nor a final result of the long-standing ethnic tensions between the Portuguese, Indonesians, and East Timorese. Instead, he makes the case for larger international political and cultural relations that supported Indonesia’s militaristic actions and ideology, tracing several decades of history that led up to the violence of 1999.

In his writing, Robinson mixes historical fact with his own truth, careful to separate but respect both. He explains a complicated past in linear form and displays empathy for people with whom he shared such a life-altering experience. Even if you don’t have much baseline knowledge about the conflicts between these Southeast Asian islands, this book will illuminate the complicated history is accessible terms. Robinson offers crucial perspective on modern colonialism and explores issues of accountability and justice with aplomb.

Review by Brittany Shoot